Sid Roth on February 6th, 2019

KATIE:  I feel like there are people here that have food issues that are going to be healed, food issues. I feel like somebody has fungus in their toenail that has been a reoccurring problem, and that’s going to die because it says that when we confess our offences, can everybody here me, oh, I’m sorry- [she takes microphone] —can you all hear me now? Okay. That when we confess our offences that we will be healed and that word healed means to be healed of diseases, ailments, sicknesses, disorders, bacteria, viruses, infections- I mean we didn’t get to tell this story but a woman in Texas was listening to this teaching and I had a word of knowledge about a belly button. I said somebody here has a cyst in your belly button, it’s going to pop and drain right here in the meeting without anybody touching it but Jesus. And she did. She had an infection so bad in her belly button that it had spread like tentacles throughout her entire stomach and it was red and inflamed and full of infection and when I said that word of knowledge, she had been, you know, gone through the teaching, and it popped and drained and all the redness and the swelling went and the hole even closed up where all the puss drained out. Yeah. So I decree right now that that fungus which is in somebody’s toenail is going to be healed in the name of Jesus right now. Somebody has a bilateral problem in their system. I don’t even know what that is but God is going to heal that too. Somebody has a reoccurring ear infection that’s happening, a pain in the right ear, and that is going to be healed in the name of Jesus. And you know when I say these words of knowledge as we go through the activation  you should be testing yourself. Because that is your move of faith to come into agreement with what God is doing. Yeah, I felt the power hit my ear right there in Jesus name. And somebody tripped and fell and their ankle is swollen and God is healing that too. Teeth problems. Can I step down here or no? Teeth problems, in the name of Jesus, teeth problems are going to be healed in Jesus name, in Jesus name. But I want to do a deeper soak. Because- you’ve been offended for years. Do you agree? And every time you let yourself get offended it made a wound. Now you may have repented and that was good. But we didn’t understand that that sin made a wound, and the wound is still there until “dunamis” comes and wipes it out and heals it. And so that’s why you know people go but I repented but I’m still sick. See, that’s why you still are sick because the wound is still there, because we didn’t understand that we needed both the cross and the resurrection, the power of from the resurrection. And that’s why you’re still sick even though you repented your face off. People will even come and say horrible things like well you must have some secret sins. You know honestly I believe that there are people out there that have secret sin. But I believe that the majority of believers really want to obey God, and they’re repenting their faces off. And so people come to ’em and say you got some secret sin and you’re thinking I’ve repented for everything I could ever think of plus things I never even did I repented for. And so it only ends up injuring people when that is said to people. But what it was is that we didn’t understand that our sin wounds our soul and that wound is still there. Amen? So bow your heads—

 

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Sid Roth on January 26th, 2019

GUILLERMO:   —C’mon guys, we need to do it… Religion has taught you “Yeah, but that’s too difficult.” Nothing is impossible for God, nothing is impossible. So my announcement today is: take the limits out of God. Remove the limits. He is beyond, He is above and beyond. Take the limits out of God!  —and tell Him, take the limits out of God. Yeah, we limit God. You know when I built this temple I should have said, “Well, I don’t know, I don’t have any money, I don’t know how I’m going to build it, it’s too hard.” I said “God, I don’t understand but I step out on faith.” So we understand. The introduction is why we need restoration? Because we lost how the church was founded. It was founded in the power. But today we come to church — and I enter into the end of the teaching. Okay, how can I flow in the supernatural? Would you like to learn? (Audience says “Yes”) I like the way Sid does it… Would you like to flow in the supernatural?

AUDIENCE:  Yes —yeah.

GUILLERMO:  Mmmm, over here, can you help me, would you like to flow in the supernatural?

AUDIENCE:  Yes! (LOUDER, CLAPPING)

GUILLERMO:  Okay, what [does] supernatural mean?  Supernatural: miracles, signs and wonders, all things that belongs to the Spirit of God, miracles, signs and wonders, casting out demons, gifts of the Spirit, everything that has to do with the Spirit. And people today — how can we flow in the supernatural? Number one, to flow in the supernatural, number one we need to have a great expectation for the supernatural. The majority of the churches in America they have ZERO expectation for anything supernatural in the church. They come to church to hear a message, not to see a message. They come to church and they say “Well, that was a nice word, praise Jesus,” but you going back to the same doctor with the same sickness. Oh, that was a nice word. Well let me tell you what happened. We are satisfied with just a 25 minute message and we don’t put demand on the preachers to demonstrate what he preaches. Because in America we are satisfied with knowledge.  —That was a very nice message, praise Jesus. But you going to the same pills, to take the same pills every day because you got depression. So it doesn’t change anything. So the word without the spirit the letters kills. The scripture is not a magical book that you read it and something happens. If the breath of the Spirit is not there nothing will happen. In church today, Jesus said: Pharisees you err in the scripture and the power of God. They knew the scriptures, they knew the scriptures, they knew Hebrew, they knew it, but the thing is they knew the Torah but they didn’t have revelation. They didn’t have revelation. There are some things there that only the Holy Spirit will give you the breath and the understanding, you will be floated with revelation with lights when it comes to you and then when you speak your words are alive. I can tell you testimonies after testimonies of dramatic transformation of the heart, people that come, thousands of young people coming into the altar bringing guns and weeds and marijuana and throwing them on the altar —  they’re weeping and crying, conviction of the Holy Spirit. It’s not just the letter. The letter kills but people are very satisfied, “oh, that’s a nice, great message” but you [are] depressed. So what’s my point? My point is to move in the supernatural you must have an expectation for the supernatural. I wish I could hear an “amen” over here!

AUDIENCE:  Amen.  (CLAPPING)

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Sid Roth on January 18th, 2019

SID:  Okay. Another question.

QUESTIONER #3:  Thank you. Do you think we are living in the time where the Bible speaks about the great falling away from the word of God, from the truth?

CRIS:  Absolutely.

SID:  He said “absolutely,” if you didn’t hear him.

CRIS:  Well, I mean what he was talking about with the seven parallels to the “Days of Noah” that Pember wrote about I mean those are just, I mean the reason I use that as an example is that it’s just exponentially worse. But I mean now we have 3 of the big denominations in America, the Episcopal Church, The Presbyterian USA, the Evangelical Lutheran Church, they’re all ordaining homosexual pastors and putting them in front of their congregations. Now if you look at 1st Corinthians [chapter 6, verse 9] it says that people who live that lifestyle unrepentantly will not inherit the kingdom of God. So we have mainline churches putting leadership, modeling this leadership in front of their people, modeling a behavior that the Bible says will lead you to hell. So if we haven’t abandoned the word of God, I don’t know how else to put it.

SID:  Next question.

QUESTIONER #4:  First of all it’s really a privilege and honor to be here listening to what you all said because it’s really been very informative to say the least. You know you can see how Star Trek and things began back in the 60’s really gave the world an appetite for these things that are happening. And what my question is with the fallen angels, you know one third of heaven fell, and of course we have angels in reserve for darkness for the End Times, do you think these beings, these supernatural beings now will be incarnated by these, those fallen angels, one third of heaven? Is that what’s going to be representative of this? Thank you.

TOM:  Well, it’s interesting because there are prophecies that talk about a return of the “Nephilim.” When you read in the Septuagint, for instance, in Isaiah, God gives a command, and this is right when Babylon is going to be destroyed, which is still a future event, utterly destroyed so man can’t even walk there. And at that very moment God says through the prophet, through the prophet, he says: “Open the gates ye ruler, I give command, and I bring them. Giants are coming to fulfill my wrath.Æ And so we see that at a time in the very near future, according to the scripture, there is going to be a return of the Nephilim. And in fact that’s what George Hawkins Pember that the seventh and most fearful sign, he said, would be the return on earth of those illegal spirits that came down from the principality of the air. Now it’s interesting that in theology, and Chris could explain this better than I can, there is the idea, there is a name for these underworld spirits, it’s an Amorite term called “Rephaim.” But the Raphaim are associated with the shades of the dead, spirits in Sheol, Hades, but the belief was that they can come back and some believe that’s what happened. That the flood occurred, but there’s some methodology, under some system they have the ability to come back into a temporal body. Not an eternal glorified resurrection like we’re going to experience at the return of Christ or at a Rapture if you believe in that theology. But they have a method for coming back into a temporal body. They can come back again. So with hybrid humans, some believe that that’s exactly what is happening. That there, and it sounds, I mean it sounds so far out I can’t believe I’m standing in front of an audience and even saying it, right? But we found that there are true academics, even secular academics, people that teach in university, and they are having a serious behind the scenes discussion right now about the possibility that the earth is being integrated with an unknown form of humanity, and even some samples, people talking about hair tissues and stuff that have been found that are currently trying to be peer-reviewed that show part human but part something entirely else according to these DNA samples.

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Sid Roth on January 6th, 2019

SID: Joshua, what is your best description of the glory? What is the glory?

JOSHUA: Well, the glory is God. God is the glory. It’s His essence. It’s His nature, His character, all that He is, all that He has. That’s the glory. When we speak about the glory, the glory’s a Person. The glory’s also a place.

SID: Now, you did a study that I actually haven’t heard anyone do. From the Hebrew and the Greek, there are three different words for glory and they give you an understanding when you understand the Hebrew and the Greek of really what the glory is or how it manifests. Let’s start with doxa.

JOSHUA: Doxa is a realm of glory. It’s a Greek word, but it’s a realm of glory that literally means the majesty of the honor, the renown, of God.

SID: Give God the glory.

JOSHUA: Exactly. When the doxa glory comes into an atmosphere, it brings a revelation of who He is. It brings a revelation that Yeshua is Messiah. It brings a revelation that He’s the King of Kings and the Lord of Lords. When I was in Natchez, Mississippi several years ago, we were doing a healing meeting and I was on the keyboard leading worship. I should have only been leading that worship for about half an hour, 45 minutes, but somewhere in the midst of worship, I felt the whole atmosphere shift. I can feel that same atmosphere when I talk about it because my eyes were closed and yet I knew that I knew that I knew that Jesus Christ, the person and presence of Jesus Christ, walked in from the left side of the room. He literally walked into the auditorium and began ministering to us.

SID: Why didn’t you open your eyes to look at Him? I would have.

JOSHUA: I wish I could have opened my eyes. I don’t know what to tell you. I couldn’t open my eyes. That moment was so holy. It was so awesome that I just couldn’t do anything but just be in His presence knowing that He was ministering directly to me and to every other person that was in the room.

SID: How many weeks were you there?

JOSHUA: The amazing thing is that we were supposed to only be there for a couple hours of the meeting, but it was all the way from the morning meeting until when the evening meeting was supposed to start. That’s when we began to notice that we’d been in the atmosphere of glory all day long.

SID: Do you think you were changed by just being in that atmosphere?

JOSHUA: I know that I was changed because the first meetings that I went to do after that encounter with Jesus, healing miracles began to explode everywhere. There’s a whole impartation for creative miracles, healing miracles. The explosion happened because that’s what happens when you get into the glory. Something begins to change.

SID: You know, the Hebrew word for glory is my favorite word for glory, shekinah. Tell me about the shekinah glory.

JOSHUA: Shekinah glory is the visible realm of God. It actually means “a settling or a dwelling.” That’s when the glory comes and tangibly, visibly presents itself whether to a person or an atmosphere or situation. In the shekinah glory, we see manifestations of all different kinds. The burning bush with Moses was shekinah glory. We’re seeing this today. I was in Budapest, Hungary, last year and the shekinah glory literally began to open up upon a woman and her feet began to glow like light bulbs. I’m not talking about just a tiny—

SID: Besides you, could anyone else see this?

JOSHUA: There were many people that saw this happen, and not only that, they took pictures of her feet shining like light bulbs through her shoes. It was remarkable.

SID: There’s a third word for glory.

JOSHUA: The third word for glory is kavod. The kavod is the weighty, heavy glory of God. When the heavy glory moves in, you can feel the goodness of His blessing. You can feel the goodness of His strength, His might. You can feel the weight of His favor upon your life. I was in Pensacola, Florida, and a cloud of glory literally moved into the atmosphere. We could feel that weight. Miracles began to happen of all kinds. People began to give their hearts to Jesus Christ. It was awesome. There was something that was so unusual that happened in that moment of the kavod coming. There was a golden hand print that came on my jacket. Now, somebody said to me, “That must be the hand of God.” I told them later, “God’s hands are a lot bigger than that. I think it was my miracle angel that travels with me. I think that was the hand print that was on my jacket.”

SID: Speaking of angels, when you were a child, you saw angels and you had no handle on it. Your parents didn’t tell you about it. You didn’t know anything. What did you see as a child?

JOSHUA: I guess I just expected that when I would go to church, that’s where angels would be because that’s where I would see them. Every time when I was in church in the worship service, I would see the angels literally flying around the sanctuary of the church. I don’t remember them having any wings. They were dressed in beautiful, sparkling, shimmering robes, but they just seemed to fly with ease. It seemed like their movement was worship to the Lord. I know that the more that we praise and worship, the more it ushers in the glory. In the presence of God’s glory is the presence of angels. In the presence of God’s angels is the presence of glory.

SID: But then when you were older, you were shown exactly your angels and they have different distinct functions.

JOSHUA: I had a dream when I was in my early 20s and I met my three guardian angels that had been assigned to my life, that actually came to me and they told me their names, they told me their very specific assignments. The first angel, he was assigned to work miracles, creative signs and wonders, in my life. The second angel is the angel of the new song. He watches over the sounds and the songs of Heaven in my life. He brings them just like scrolls. He’ll bring them from Heaven and deposit them into my life and I’ll just begin to sing the new song and the new sounds. The third angel that God’s given me is the angel of boldness and supernatural strength. I can feel when he comes. Actually, the funny thing is before I met him, I could oftentimes feel his presence although I didn’t realize that’s what it was, because there’ll be times when I’d feel timid in the natural, but when the angel comes I can just feel that supernatural boldness and strength to move into what I’m supposed to move into.

SID: But the glory, as you said, is progressive. The glory is increasing to points beyond your wildest imagination and your wildest imagination because Joshua found himself in one country and in a split second, he’s in another country and he didn’t share this for many, many years because, frankly, it scared him. Also, he was afraid that many of you wouldn’t like something so biblical. Yeah, that’s biblical. It’s called translation. I’ll have him explain when we come back.

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Sid Roth on December 26th, 2018

Perry: We don’t preach from it, we don’t mess—.”  But here’s the thing. When you, when you interpret the Book of Revelation, please understand this, the Bible interprets itself. First of all you’ll never go wrong in the interpretation if you know the Old Testament. Because did you know the Book of Revelation uses references to the Old Testament hundreds of times! And this is why I tell people, these people that say “Well the Book of Revelation is an allegory.” I say so you’re telling me every Old Testament verse quoted is an allegory? “Well, no—.” Okay, if it’s not an allegory in the Old Testament, you take it literal that the sun’s going to be dark, the moon’s going to turn to blood, you take it literal the earth’s going to shake but then you going to tell me that when you take the same prophetic word spoken by the prophet of the Old Testament and you put it in the New you going to shift it to an allegory because you don’t like what it says! Okay? Can’t do that, can’t do that. If it’s literal in the Old, it’s literal in the New. Now what I want to do here, I want to show you something that I, that I, that I discovered that I thought was very intriguing. If you take, for example, the prophet Ezekiel, and you read what happened to him at the time when the Babylonians came in and destroyed Jerusalem, Israel and took the Jewish people captive, and then go to the Book of Revelation, let me show you something that’s extremely interesting. Most people don’t know this, but John, the Apostle John was linked according to early fathers, to the priesthood in Jerusalem. They [people] don’t know that— in fact let me saying something about the Book. John wrote this Book from a, from a perspective of a man that understood the priesthood in Jerusalem. There are all sorts of scriptures in the Book of Revelation that you would have had to known how the Temple was set up and you would have had to have known Judaism a little bit to understand what he’s writing.  Let me give you one: Blessed is he who obeys the Words of the Book and when I come, you know He, I find him doing lest I see him and he be, he walk naked. What’s it mean when Jesus is warning us to be careful that you don’t walk naked when He has returned? That does not mean “Oh I’d better watch these Christians, they’re going to have all their clothes off before I get back. You’d better tell them to keep their clothes on.” Now you know that in the West you’re thinking what does it mean? Here’s what He meant. In the time of, of, uh, the Temple, in the time that John wrote this, or in the time of Christ, let’s go back to that, they had what was called “Temple Watchmen” and the hardest watch was the fourth watch, it was from 3 to 6 in the morning. It was hard to stay awake. And what would happen is this, and there are historical references, references about this from, from even secular writers. But what would happen is if the Captain of the House, who was like, he wasn’t the High Priest but he was over the guards, he would come walking with the stick and if saw a guy getting a little bit slumbery, he’d pop him in, in, with, in the behind with that stick, “psssh,” pop him. You know that’d wake the guy up. Okay? That in the New Testament, would be called “chastisement.” Seriously. To chastisement doesn’t mean to beat somebody down. To chastise it means to give him a quick spanking, or, or you know to slap him a little bit to get him, to get him awake to where they won’t go the way they’re going. So he chastised him by hitting him with the stick. Now here’s the thing that’s interesting. If he caught, if the Captain of the House caught a priest sleeping, do you know what they did? They had him stand up, wake up, and they called the other Temple guards together. They stripped him of his clothes, and burned his clothes and made him walk back to the room naked. And it was the biggest shame for a priest to be caught sleeping.

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